Lore wrote:Interesting, but how are we going to get the app to work without electricity?
Why Optimism is the Ultimate Survival SkillWe don't usually think of optimism as a survival skill, but that's exactly what it is. In this article, I'm going to show you precisely why it's a skill... and why it's absolutely essential for life. When you start to see optimism as the ultimate survival skill, you'll begin to deliberately improve that skill, and the rewards will be phenomenal.
By adopting an optimistic outlook on life, we can achieve more and live longer. The tendency toward certain types of reactions is real. All other things being equal, the optimist will be most likely to survive a life-threatening situation.
WHERE DO YOU STAND ON THE SCALE?
You probably already know the optimism scale. It's got five flavors:
Cynicism — "Everything is bad, doomed, and untrustworthy."
Pessimism — "Things are likely to have negative results."
Realism — "Things just are what they are."
Optimism — "Things are likely to have positive results."
Idealism — "Everything will work out brilliantly."
HOW DO YOU REACT TO DANGER?
Imagine you're facing a life-threatening situation. Put yourself on the Titanic. You've just hit an iceberg and your ship has gone down. Now you find yourself in icy waters with no more rescue boats in the middle of a dark, empty Atlantic ocean. Consider how each of the attitudes would face the problem:
The cynic would give up hope, and expect death. As a result, he'd feel the cold of the water much more immediately, and would succumb the quickest.
The pessimist would assume the worst, but would fight to stay alive. But by assuming the worst, he'd mentally compound every negative thing that happened — it's all affirming his belief that he's unlikely to survive. He'd still have hope, but the despair would give the elements the upper hand.
The realist would look at the "reality" of the situation. Since it would be statistically unlikely for a boat to find and save him, his presumption (and rightly so) would be that he's in a dire situation with little hope for survival.
The idealist would assume that everything was going to be okay. As a result, he might ignore warning signs like the coldness of the water, hypothermia, the subtle nuances of action that might save his life. He is actually less likely to work as hard as needed to save himself.
The optimist would take serious stock of his situation, and factor in all of the negatives he faces. But his optimism would give him hope — that if he holds out long enough, he will survive. The optimist will fight the hardest for his own survival, yet still deal with the full severity of the situation.
Obviously, this is an oversimplification. Not all optimists would survive, and not all cynics would die. And, sure, it would depend on individual strength, athletic ability, health, the luck of their particular situation, etc. But the principles are valid.
THE SAME GOES FOR EVERYDAY LIFE
In fact, a study in 2004 of nearly 1,000 people found that optimists have a 23% reduction of the risk of heart disease, and a 55% reduction in all causes of death. Think about that. Just by being optimistic about your life, you reduce your risk of many different life-threatening diseases. A more recent study of nearly 100,000 women over the age of 50 found that the optimists were 30% less likely to die of heart disease.
When we think of survival skills, we usually think about things like "learning how to build a fire" or "learning how to perform CPR". We equate survival with the basic necessities of life itself — food, shelter, clothing. Survival skills are about keeping you alive. So how is optimism a survival skill? Without it, you will die. In fact, optimism is the ultimate survival skill, because it empowers every other survival skill. Imagine a pessimist trying to light a fire. Now imagine an optimist doing it.
Whether you're facing a boardroom of clients, a blank page in your book-in-progress, or someone who needs CPR, optimism is the skill that points you to the road of life.
DanHower-wannabe wrote:After watching Seahorse's video here: http://peakoil.com/forums/survival-lessons-for-my-daughter-t66795.html#p1130087
I was wondering how one can develop the "right attitude" for survival situations. While it is important to know how to double your chances of survival once there is only one match left it works only if you stay calm.
vision-master wrote:Oh they will, your physical strength and endurance is nothing more than a present day illusion.
A warrior takes responsibility for his acts; for the most trivial of his acts. He waits patiently, knowing that he is waiting, and knowing what he is waiting for. That is the warrior's way.
What makes us unhappy is to want. Yet if we would learn to cut our wants to nothing, the smallest thing we'd get would be a true gift. To be poor or wanting is only a thought; and so is to hate, or to be hungry, or to be in pain. They are only thoughts for me now, I have accomplished that feat. The power to do that is all we have, mind you, to oppose the forces of our lives; without that power we are dregs, dust in the wind.
It is up to us as single individuals to oppose the forces of our lives. Only a warrior can survive. A warrior knows that he is waiting and what he is waiting for; and while he waits he wants nothing and thus whatever little thing he gets is more than he can take. If he needs to eat he finds a way, because he is not hungry; if something hurts his body he finds a way to stop it, because he is not in pain. To be hungry or to be in pain means that the man has abandoned himself and is no longer a warrior; and the forces of his hunger and pain will destroy him.
* * *
When a man embarks on the paths of sorcery he becomes aware, in a gradual manner, that ordinary life has been forever left behind; that knowledge is indeed a frightening affair; that the means of the ordinary world are no longer a buffer for him; and that he must adopt a new way of life if he is going to survive. The first thing he ought to do, at that point, is to want to become a warrior. The frightening nature of knowledge leaves one no alternative but to become a warrior.
By the time knowledge becomes a frightening affair the man also realizes that death is the irreplaceable partner that sits next to him on the mat. Every bit of knowledge that becomes power has death as its central force. Death lends the ultimate touch and whatever is touched by death indeed becomes power.
A man who follows the paths of sorcery is confronted with imminent annihilation every turn of the way, and unavoidably he becomes keenly aware of his death. Without the awareness of death he would be only an ordinary man involved in ordinary acts. He would lack the necessary potency, the necessary concentration that transforms one's ordinary time on earth into magical power.
Thus to be a warrior a man has to be, first of all, and rightfully so, keenly aware of his own death. But to be concerned with death would force any one of us to focus on the self and that would be debilitating. So the next thing one needs to be a warrior is detachment. The idea of imminent death, instead of becoming an obsession, becomes an indifference.
Now you must detach yourself; detach yourself from everything. Only the idea of death makes a man sufficiently detached so he is incapable of abandoning himself to anything. Only the idea of death makes a man sufficiently detached so he can't deny himself anything. A man of that sort, however, does not crave, for he has acquired a silent lust for life and for all things of life. He knows his death is stalking him and won't give him time to cling to anything, so he tries, without craving, all of everything.
A detached man, who knows he has no possibility of fencing off his death, has only one thing to back himself with: the power of his decisions. He has to be, so to speak, the master of his choices. He must fully understand that his choice is his responsibility and once he makes it there is no longer time for regrets or recriminations. His decisions are final, simply because his death does not permit him time to cling to anything.
And thus with an awareness of his death, with his detachment, and with the power of his decisions a warrior sets his life in a strategical manner. The knowledge of his death guides him and makes him detached and silently lusty; the power of his final decisions makes him able to choose without regrets and what he chooses is always strategically the best; and so he performs everything he has to with gusto and lusty efficiency.
When a man behaves in such a manner one may rightfully say that he is a warrior and has acquired patience. When a warrior has acquired patience he is on his way to will . He knows how to wait. His death sits with him on his mat, they are friends. His death advises him, in mysterious ways, how to choose, how to live strategically. And the warrior waits! I would say that the warrior learns without any hurry because he knows he is waiting for his will ; and one day he succeeds in performing something ordinarily quite impossible to accomplish. He may not even notice his extraordinary deed. But as he keeps on performing impossible acts, or as impossible things keep on happening to him, he becomes aware that a sort of power is emerging. A power that comes out of his body as he progresses on the path of knowledge. He notices that he can actually touch anything he wants with a feeling that comes out of his body from a spot right below or right above his navel. That feeling is the will , and when he is capable of grabbing with it, one can rightfully say that the warrior is a sorcerer, and that he has acquired will .
A man can go still further than that; a man can learn to see . Upon learning to see he no longer needs to live like a warrior, nor be a sorcerer. Upon learning to see a man becomes everything by becoming nothing. He, so to speak, vanishes and yet he's there. I would say that this is the time when a man can be or can get anything he desires. But he desires nothing, and instead of playing with his fellow men like they were toys, he meets them in the midst of their folly. The only difference between them is that a man who sees controls his folly, while his fellow men can't. A man who sees has no longer an active interest in his fellow men. Seeing has already detached him from absolutely everything he knew before.
Don't let the idea of being detached from everything you know give you the chills. The thing which should give you the chills is not to have anything to look forward to but a lifetime of doing that which you have always done. Think of the man who plants corn year after year until he's too old and tired to get up, so he lies around like an old dog. His thoughts and feelings, the best of him, ramble aimlessly to the only things he has ever done, to plant corn. For me that is the most frightening waste there is.
We are men and our lot is to learn and to be hurled into inconceivable new worlds. Seeing is for impeccable men. Temper your spirit now, become a warrior, learn to see , and then you'll know that there is no end to the new worlds for our vision.
When you see there are no longer familiar features in the world. Everything is new. Everything has never happened before. The world is incredible! Everything you gaze at becomes nothing!
Things don't disappear they don't vanish, they simply became nothing and yet they are still there. Seeing makes one realize the unimportance of everything.
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