My point being that I have reluctantly over time come to the conclusion that you cannot trust the powers that be or who have a vested interests in something. That includes Govt. Corporations and the Media. What say you?
Summary[edit]
Postman distinguishes the Orwellian vision of the future, in which totalitarian governments seize individual rights, from that offered by Aldous Huxley in Brave New World, where people medicate themselves into bliss, thereby voluntarily sacrificing their rights. Drawing an analogy with the latter scenario, Postman sees television's entertainment value as a present-day "soma", by means of which the citizens' rights are exchanged for consumers' entertainment.
The essential premise of the book, which Postman extends to the rest of his argument(s), is that "form excludes the content," that is, a particular medium can only sustain a particular level of ideas. Thus rational argument, integral to print typography, is militated against by the medium of television for the aforesaid reason. Owing to this shortcoming, politics and religion are diluted, and "news of the day" becomes a packaged commodity. Television de-emphasises the quality of information in favour of satisfying the far-reaching needs of entertainment, by which information is encumbered and to which it is subordinate.
Postman asserts the presentation of television news is a form of entertainment programming; arguing inclusion of theme music, the interruption of commercials, and "talking hairdos" bear witness that televised news cannot readily be taken seriously. Postman further examines the differences between written speech, which he argues reached its prime in the early to mid-nineteenth century, and the forms of televisual communication, which rely mostly on visual images to "sell" lifestyles. He argues that, owing to this change in public discourse, politics has ceased to be about a candidate's ideas and solutions, but whether he comes across favorably on television. Television, he notes, has introduced the phrase "now this", which implies a complete absence of connection between the separate topics the phrase ostensibly connects. Larry Gonick used this phrase to conclude his Cartoon Guide to (Non)Communication, instead of the traditional "the end".
Postman refers to the inability to act upon much of the so-called information from televised sources as the Information-action ratio.
Drawing on the ideas of media scholar Marshall McLuhan — altering McLuhan's aphorism "the medium is the message", to "the medium is the metaphor" — he describes how oral, literate, and televisual cultures radically differ in the processing and prioritization of information; he argues that each medium is appropriate for a different kind of knowledge. The faculties requisite for rational inquiry are simply weakened by televised viewing. Accordingly, reading, a prime example cited by Postman, exacts intense intellectual involvement, at once interactive and dialectical; whereas television only requires passive involvement. Moreover, as television is programmed according to ratings, its content is determined by commercial feasibility, not critical acumen. Television in its present state, he says, does not satisfy the conditions for honest intellectual involvement and rational argument.
He also repeatedly states that the eighteenth century, being the Age of Reason, was the pinnacle for rational argument. Only in the printed word, he states, could complicated truths be rationally conveyed. Postman gives a striking example: The first fifteen U.S. presidents could probably have walked down the street without being recognized by the average citizen, yet all these men would have been quickly known by their written words. However, the reverse is true today. The names of presidents or even famous preachers, lawyers, and scientists call up visual images, typically television images, but few, if any, of their words come to mind. The few that do almost exclusively consist of carefully chosen soundbites.
onlooker wrote:My point being that I have reluctantly over time come to the conclusion that you cannot trust the powers that be or who have a vested interests in something. That includes Govt. Corporations and the Media.
Plantagenet wrote:onlooker wrote:My point being that I have reluctantly over time come to the conclusion that you cannot trust the powers that be or who have a vested interests in something. That includes Govt. Corporations and the Media.
So before now you've trusted what Government, Corporations and the Media have been telling you?
Gosh....if you continue thinking independently, then who knows what could happen next? You might start doubting religion....or even question the policies of the Federal Reserve Bank!
onlooker wrote:It has never been true nor is it now.
Pops wrote:Everyone has an axe to grind. The trick is understanding them is us.
Pops wrote:Believing everyone else is corrupt and lies (or is at the least deluded) but I'm pristine in my understanding of the truth, is the height of self delusion.
Pops wrote:Ditto thinking that this or that media is better or worse, what difference is watching some inane TV show from reading some inane post at PO.com or believing some potboiler political commentary because it is on paper?
Pops wrote:onlooker wrote:It has never been true nor is it now.
See that is a belief you hold, you don't even pretend to need to back it up.
So what then is the point? If I show you a place where a scoundrel didn't lie, will it make you belief less true?
No, it is a belief.
Newfie wrote:Pops wrote:Believing everyone else is corrupt and lies (or is at the least deluded) but I'm pristine in my understanding of the truth, is the height of self delusion.
I didn't say anything remotely along these lines.
at some point one should address morality as having an objective basis rather than just subjective.
Newfie wrote:at some point one should address morality as having an objective basis rather than just subjective.
Pops wrote:The only thing that gets on my nerves is people don't understand my every utterance is a veritable trove of cosmic truth, irrefutable fact & deep philosophical insight — wrapped in a humble and self-deprecating vernacular.
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