Outcast_Searcher wrote:Just look at the shift in values that first world society has undergone over a couple of centuries in regards to morality as far as personal behavior.
Race. Gender. Sex. Human rights. The change in attitudes about morality is constant, and IMO like technology, the pace of that change is accelerating (perhaps because of the technology and its impact on information sharing).
Yes. That is a good example. And Plantagent's post that followed yours was a perfect illustration. Less than a hundred years ago a woman in America could not go to the beach without a bathing suit that extended down to their ankles.
I was thinking about this in terms of ecology and human overshoot. Morality for an individual can be a very different issue than morality for the species of that individual. For example, the morality of extending life by extra ordinary measures to an aging individual or committing resources to fight poverty to starving individuals 4000 miles away takes on a different meaning during times of resource abundance vs when resources start to constrain.
Humans do not apply morality to systemic issues and yet this can have consequences far more severe than an immoral individual who commits murder. There is not even a term for it. We could simply call it systems morality. Again, we can feed and cure disease for all 7.5 billion humans and provide the resources for all to have an abundant life which on the individual level would seem like the utopian moral ideal....... until we consider the systemic consequence of the impact this would have on our planet, the exponential growth this would cause and the eventual exponential suffering to an inflated population of billions that would result once collapse happens when the resource base declines. It is immoral on a systemic level. Since we only apply morality to individual behavior this "systemic immorality" is hidden. This might become exposed this century as a moral issue and we could even see this codified into laws. Depleting a non renewable fresh water aquifer in order to support a population beyond carrying capacity would therefore be illegal. Systemic morality turned into laws requires a society living under intense regulation. before submitting to systemic morality it is often assumed a society would revolt and breakdown rather than agree to live under such regulations. This touches of course on the freedom to breed. Here again we see the conundrum when considering the individual vs species. Restricting breeding is often seen as immoral but under systems morality could be moral.
Morality will drift in the 21st century because of growing environmental constraints and the balance between the individual vs the collective.
In real time I have witnessed in developing countries where aging parents will refuse life extending surgical procedures in order not to burden the finances of their children. With stoic humility they grin and bear their disabilities and often pass away far sooner than their counterparts in richer countries and yet when we dig into the morality of this it isn't black and white. I have seen several stroke patients in developing countries get sent home from the hospital where they pass away within a week. The family grieves, buries their loved one and in a short time life continues unconstrained as before. Their counterparts in developing countries will receive extra ordinary procedures to extend life often with permanent disabilities creating a great physical hardship and financial burden on their families. This is not exactly a moral question but does point out the unintended consequences of carrying the entitlement of morality to what may be called "un natural" extremes.
Will humans ever be able to regulate and codify into their religious beliefs, economy and governance the systemic morality that is currently lacking which will eventually cause countless individuals to suffer?
Another question. In a world experiencing the correction of human overshoot and a die-off, if an individual robs his neighbors corn to feed his family is this immoral? If his neighbor shoots hims for stealing his corn is this immoral?
In times of abundance the crime is clear. But when systemic immorality allowed us to breed beyond carrying capacity can you really fault the individual as being immoral when he shoots or steals from his neighbor to feed his family? Certainly in this example we at least have to recognize that morality drifts depending on the external. The internal moral compass of the individual starts gyrating off of true north when confronted with survival questions of this nature. paradoxical as well since the lack of systems morality can cause the individual to morally drift.
Hypothetical conjectures that one day not too far off may become very real considerations. These conjectures probably give most people a headache to even read and consider.
Patiently awaiting the pathogens. Our resiliency resembles an invasive weed. We are the Kudzu Ape
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